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Apr 19, · The names of the Wyoming tribes included the Arapaho, Bannock, Cheyenne, Comanche, Crow, Dakota, Kiowa, Pawnee, Shoshone and the Ute. The climate, land, history, . Nov 22, · See the size of the Native American population in Wyoming. More than 5 million Native Americans live in the United States as members of federally recognized and 63 . There are two federally recognized Indian tribes in Wyoming today. Wyoming’s Shoshone and Arapaho tribes share a single Indian reservation: Wind River Reservation: PO Box Fort .
Wyoming Indian Tribes and Languages.Category:Native American tribes in Wyoming – Wikipedia
Learn about the tribes and bands, agencies, records and reservations of the how many indian tribes in wyoming people of Wyoming. To learn увидеть больше to get started перейти Native American research, find research facilities, and Native American websites click here. The following list of indigenous people who have lived in Wyoming has been compiled from Hodge’s Handbook of American Indians Agencies and subagencies were created as administrative offices of the Bureau of Indian Affairs and its predecessors.
Their purpose was and is to manage Indian affairs with the tribes, to enforce policies, and to assist in maintaining the peace. The names and location of these agencies may have changed, but their purpose remained basically the same. Many of the records of genealogical value were created by these offices. The following list of agencies that have operated or now exist in Wyoming has been compiled from Hill’s Office of Indian Affairs The majority of records of individuals were those created by the agencies.
Some records may be available to tribal members through the tribal headquarters. They were and are the local office of the Bureau посетить страницу источник Indian Affairs, and were charged with maintaining records of the activities of those under their responsibility. Among these records are:. Some of these schools were day schools, usually focusing a problem in south carolina children of a single tribe or reservation.
Some were boarding schools that served children from a number of tribes and reservations. In addition, other groups such as various church denominations established schools specifically focusing on Native American children. These are detailed records kept by the Bureau of Indian Affairs. The original records are at the National Archives at Denver. There is only one federally-recognized reservation in Wyoming.
Most of the records kept by the federal government about the tribes will be found in how many indian tribes in wyoming appropriate agency. Federal Lands and Indian Reservations. Department of Interior and U. Geological Survey. Other reservations may have historically been associated with the state or are not currently recognized by the federal government.
How many indian tribes in wyoming History Library. From FamilySearch Wiki. United States. Indigenous Peoples of the United States Research. Indigenous Peoples of Wyoming. Native American Online Genealogy Records. Handbook of American Indians North of Mexico. Washington D. Available online. The Indian Tribes of North America. Family History Library book FHL book Katherine M.
Omni Gazetteer of the United States of America. Omnigraphics, Inc. Tribes of the U. Navigation menu Personal tools English. Namespaces Page Talk. Views Read View source View history. Submit Wiki Content Report a Problem. Wyoming Wiki Topics. Record How many indian tribes in wyoming.
State Indian Pages. Reser- vations by State. Extinct Co. Major Repositories. Migration Routes.
These Are The Original 11 Native Wyoming Tribes — Only Two Remain
Washington D. Available online. The Indian Tribes of North America. Family History Library book FHL book Katherine M. Omni Gazetteer of the United States of America. Omnigraphics, Inc. Tribes of the U. Navigation menu Personal tools English. Namespaces Page Talk. Views Read View source View history. Bannock Indians. The Bannock moved into western Wyoming when following the buffalo. Comanche Indians were once part of the Shoshoni.
They Comanche moved across the territory in Wyoming then later moved south. Dakota Indians were usually in Wyoming when hunting. This website uses cookies to analyze traffic and for other purposes. You consent to the use of cookies if you use this website.
Continue Our online privacy policy. The Shoshone have the longest prehistory in the area. Archaeologists have found evidence that unique aspects of the Tukudika Mountain Shoshone or Sheepeater material culture such as soapstone bowls were in use in this region from the early s going back 1, to 3, years or more. Scholars believe that the Dinwoody petroglyphs most likely represent the work of ancestral Tukudika or Mountain Shoshone Sheepeaters, because some of the figures at Torrey Lake Petroglyph District and Legend Rock correspond to characters in Shoshone folklore, such as Pa waip, a water spirit woman.
In recent centuries, the area was used by many tribes for hunting grounds and for raiding. These latter tribes came to the area due to geopolitical forces, as well as for food resources; trapper records after describe huge herds of tens of thousands of stampeding bison in the Wind River Basin, raising massive clouds of dust on the horizon. The Shoshone largely controlled much of what is now western Wyoming in the s, because they were the first of the northern tribes to secure horses from the Spanish and traders in the Southwest.
The Arapaho played a similar role of introducing the horse to the Great Plains, through trade between the Spanish settlements along the Rio Grande and the agricultural tribes along the Missouri River. The Shoshones’ dominance in what is now western Wyoming declined as other tribes such as the Blackfeet acquired horses and staged counter-raids. With the onset of the fur trade, Shoshones could once again project their power east from the Snake River and Green River Valley to hunt buffalo on the plains.
Increasingly, they needed to hunt farther east, because the fur trade started to wipe out bison in the Green River Basin. In the s and s, they are recorded as raiding in the Platte River and Powder River basins, and the Laramie Plains. Coming from the other direction, the posts westward migration of Siouan and Algonquian -speaking peoples brought new populations onto the plains and traditional Shoshone territory of the middle Rocky Mountains. The earliest of these midwestern, Missouri River, and Great Lakes tribes to migrate to the Great Plains include the Crow, Cheyenne, and Arapaho, though some sources say the Arapaho potentially occupied the Great Plains for 1, years.
Most of these tribes were initially located on the Great Plains farther north and east of the Wind River area. The powerful and numerous Lakota were the last to push west in response to American expansion, bumping up against the earlier-migrating tribes, and then moving farther west into the Rocky Mountains.
By the mids, all of these tribes would make incursions into the now-contested Wind River valley. Shoshone place names include dozens in the Bighorn Basin, demonstrating a detailed knowledge of lands further east than the Wind River Basin as part of traditional Shoshone territory.
By the middle s, the Crow were largely dominant in the Wind River Valley and Absaroka Range, using the area as winter range, and fighting with Shoshones who came into the area.
Crow Chief Arapooish mentioned the Wind River Valley as a preferred wintering ground with salt bush and cottonwood bark for horse forage in a speech recorded in the s and published in Washington Irving ‘s Adventures of Captain Bonneville. The Crow dominance in the Wind River Valley, though secured as official Crow territory under the Fort Laramie Treaty of , effectively ended when Chief Washakie defeated a Crow chief in one-on-one fight at Crowheart Butte , sometime in the late s or early s.
Washakie likely opted to challenge the Crow because the emigrant trails and increasing white settlement in Utah, Idaho, and Montana made hunting in those areas harder. This left the Crow-occupied Wind River Valley as the only place Washakie could use force to secure hunting grounds from a rival tribe without significantly opposing American interests.
In , the Shoshone agreed to sell part of the reservation to the U. Originally known as the Shoshone Indian Reservation, the Wind River Indian Reservation was established by agreement of the United States with the Eastern Shoshone Nation at the Fort Bridger Treaty Council of , restricting the tribe from the formerly vast Shoshone territory of more than 44 million acres , km 2. A later settlement and land transaction after United States v.
The Shoshone leader Washakie had a preference for the area, and had previously defeated the Crow in battle to hold the territory. After prospectors discovered gold at South Pass in , the United States Indian agent sought to limit numerous tribes from raiding mining camps by placing the Shoshone reservation in the Wind River Valley as a buffer.
The United States hoped that tribes like the Crow, Blackfeet, Cheyenne, Lakota, and Arapaho would attack their traditional Shoshone enemies instead of the miners. However, the area was too dangerous for the Shoshone to occupy year-round, so Chief Washakie kept his people closer to Fort Bridger for several years after Washakie’s son was killed in a raid by enemy tribes, and the Oglala Lakota leader Hump, a mentor of Crazy Horse , was killed fighting the Shoshone in the Wind River Basin.
Intertribal conflicts occurred several times in the s and s in the Wind River region. The Arapaho briefly stayed in the Wind River valley in , but left after miners and Shoshones attacked and killed tribal members and Black Bear , one of their leaders, as they moved lodges. At another event, a combined force of Lakotas, Cheyennes, and Arapahos surrounded and attacked Washakie’s camp at Trout Creek on the reservation.
The Shoshones survived the attack by digging rifle pits inside their tepees, and then mounting a counterattack. The last significant conflict occurred in June , when Shoshones and U. Camp Augur, a military post with troops named for General Christopher C. Augur , was established at the present site of Lander on June 28, Augur was the general present at the signing of the Fort Bridger Treaty in In the name of the camp was changed to Camp Brown, and in , the post was moved to the current site of Fort Washakie.
The fort continued to serve as a military post until the US abandoned it in Sacagawea , a guide with the Lewis and Clark Expedition of —06, was later interred here. Her son Jean Baptiste Charbonneau , who was a child on the expedition, has a memorial stone in Fort Washakie but was interred in Danner, Oregon.
A government school and hospital operated for many years east of Fort Washakie; Arapaho children were sent here to board during the school year. Michael’s at Ethete was constructed in — The village of Arapahoe was originally established as a US sub-agency to distribute rations to the Arapaho. At one time it also operated a large trading post. Irrigation was constructed to support farming and ranching in the arid region.
The Arapaho constructed a flour mill near Fort Washakie. In the Eastern Shoshone and Northern Arapaho ceded a portion of the reservation north of the Wind River to the United States and opened to white settlement. Instead of a lump-sum payment or upfront purchase, the cession required the United States to pay the tribes for each area of land settled upon.
Seeing that large parts of the ceded area were never taken up by settlers, the ceded portion of the reservation was later restored to the Eastern Shoshone and Northern Arapaho tribes. This decision to place the Arapaho in close proximity with their historic enemies the Shoshone has had significant historical and political consequences. The former Arapaho and Cheyenne reservation under the Fort Laramie Treaty of encompassing much of eastern Colorado and southeast Wyoming had been overrun by whites after the Colorado gold rush of The Northern Arapaho then signed the Fort Laramie Treaty of , giving them claim to locate in the Great Sioux Reservation , encompassing the western half of present-day South Dakota west of the Missouri River, and rights to hunt north of the Platte River in Wyoming so long as game remained.
In practice the Arapaho did not wish to locate permanently at an agency shared by the Sioux. They were belittled by leaders of the more powerful Sioux including Red Cloud , and wanted to avoid being culturally subsumed within the Lakota Nation. Instead, the Arapaho hoped for a reservation of their own. In —69, the Arapaho briefly sought to locate with the linguistically-related Gros Ventres at the agency on the Milk River in Montana , but left after a smallpox epidemic.
Further, Arapaho priest and leader Weasel Bear had a vision that the Arapaho would find a permanent home closer to the Rocky Mountains, and not on the Great Plains.
Yet federal policy prevented this from coming to fruition, partly because the United States had essentially stopped negotiating reservation treaties with tribes after , preferring instead to use executive orders in such agreements. In the U. Army saw the onset of winter with roughly 1, hungry and impoverished Arapaho still averse to living near the Red Cloud Agency , at an agreed-upon agency of Fort Randall , or in Indian Territory with the Southern Arapaho.
Chief Black Coal had previously visited the Southern Arapaho reservation on the Canadian River in Oklahoma, finding the location unacceptable. The supposedly temporary placement of the Arapaho at Fort Washakie Agency became permanent because the United States government never took further action to relocate the tribe.
The Arapaho held out hope for a reservation of their own until , when Gen. Crook died. In lates dealings including land cessions, the government repeatedly acted as if the Arapaho were a party of their reservation and its resources by including them in cession discussions like the sale of the Thermopolis Hot Springs. This was despite Shoshone protests which were later held up in court that the Arapaho had no legal claim to the reservation. According to historian Loretta Fowler, Arapaho leaders at the time were aware they had no real legal status to reservation land in the Wind River Valley.
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